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Volume 25, No. 7 – July 2012


Volume 25, No. 7
Editor: Stephen L. Seftenberg

President’s Message

The Civil War Round Table of Palm Beach County needs your help!  We need a Speaker’s Committee and we need speakers.  The talks can to be long on any subject or they can be short biographies of men and women who were involved individually and in groups before, during and after the Civil War as soldiers, politicians, volunteers, etc.  I am temporarily asking volunteer speakers to call Steve Seftenberg, our already hard working editor, with topics.  Be creative! Be educational! Be controversial! Have fun!!

Once a year we ask each member to bring a refreshments to one meeting.  Please add your name when the sign-up sheet passed around at the next meeting.  Mary Ellen Prior will call a few days before the meeting to remind you when it is your turn.  Just like the troops, our Round Table travels on its tummy.

Gerridine LaRovere, President

Wednesday, July 11, 2012 Program

Monroe Ackerman, a master spellbinder, will talk on "Civil War Diplomacy."

Wednesday, June 13, 2012 Program

Marsha Sonnenblick, one of our most popular speakers, attracted a mid-summer crowd of 50 attendees to hear her talk, "Jews in the Civil War."  In 1850, the Jewish population in the United States did not exceed 50,000.  Driven by persecution following the mid-century revolutions, the Jewish population in the United States in 1860 had tripled to over 150,000, of whom 120,000 lived in Northern cities and 30,000 lived in the South.  The immigrants came primarily from Prussia, Bavaria, Moravia and Bohemia.

The American response to the Jewish presence was complex.  Legal restrictions against Jews holding office and voting were maintained in a few states.  The "No Nothing" Party pandered to wide spread anti-nonnative sentiment.  Yet in general the civil and economic rights enjoyed by Jews compared favorably to the state-sponsored discrimination and organized violence experienced in Europe.  Some Jews became successful economically and politically.  In the South, Jews were viewed as "white" and some even owned slaves.

When war came, why and how did Jews pick sides?  Contrary to "conventional wisdom" that Civil War soldiers, like their more modern counterparts, had little or no idea of what they were fighting for, James H. McPherson, in What They Fought For (1861-65), based on reading 25,000 letters and hundreds of diaries, asserts that ideology played a far more important role than previously believed.

Ms Sonnenblick finds support for this in a series of quotes.  First, from the South: Rabbi Poznasanski, rededicating a Charleston, South Carolina, synagogue, predicted that if Secession came, Jews in Charleston would fight for the South. He said:

"This synagogue is our temple, this city our Jerusalem, this happy land our Palestine, and as our fathers defended with their lives that temple, that city and that land, so will their sons defend this temple, this city, this land."

Rabbi Morris Raphel, of New York’s Beth Jeshuren, an Orthodox Fundamentalist, and the first Jewish rabbi to deliver the daily prayer in the U. S. Senate in 1860, delivered the following in a sermon in 1860:

"Thou shalt not covet thy neighbor’s house, or his field or his . . . slave. The Ten Commandments are the word of G-D, and as such, of the very highest authority, is acknowledged by Christians as well as by Jews. I would therefore ask the Reverend William Lloyd Garrison and his compeers how dare you denounce slaveholding as a sin. Abraham, Isaac, Jacob, Job, . . . all these men were slaveholders." (Ms. Sonnenblick commented that Rabbi Raphel overlooked the injunction to the Israelites in Exodus 2l:2 to free their slaves after 7 years.)

Later on, as Gen. Grant threatened Richmond, Rabbi Michenbaum prayed, "Grant us freedom from these tyrants!"  Ms Sonnenblick commented, dryly, God gave them Grant instead!

Many Jews in the North were ambivalent about slavery because abolitionists such as Garrison were also violently anti-Semitic.  Many Jews also feared emancipation would allow blacks to take their jobs.

Some Northern Jews were strongly pro-Union, whether or not they were for emancipation.  For example, the Washingtoner Intelligenzblatt, on July 7, 1860, printed an editorial stating:

"We immigrant citizens have the holy duty to throw ourselves into the breach and to preserve the Union and the Constitution, these great legacies of the Revolution, for the future. The native Americans are demoralized physically and spiritually. Love, true attachment for this is entirely lacking. They do not understand free institutions because to them the difference between freedom and despotism is unknown. To us immigrants it is reserved to save this land from destruction. And we will do it!"

Rabbi David Einhorn, the Baltimore Reformer, staunchly upheld his Abolitionism in the slaveholding State of Maryland, notwithstanding the opposition of his congregation and threats to his personal safety.  He fled to New York from a mob in 1861.

There were also Rabbis who carried their Abolitionist convictions into action: two such fought with John Brown in Kansas.  One Rabbi served in combat in the Union Army.

YuleeMs Sonnenblick then turned to specific Jewish politicians, starting with David Levy Yulee (June 2, 1810-October 10, 1886).  Born in the West Indies, his parents took him to Spanish Florida and he, became a U. S. citizen, was a delegate at the Florida Constitutional Convention in 1838, elected as Territorial Delegate to the U. S. House of Representatives (1841-45), served as the first Jew elected to the U. S. Senate (1845-1851 and 1855-1861), and served in the Confederate Congress during the war.  In 1846, Levy officially changed his name to David Levy Yulee (adding his father's Sephardic surname) and married Nannie C. Wickliffe, the daughter of Charles A. Wickliffe, the former governor of Kentucky and U. S. Postmaster General.  His wife was Christian, and they raised their children in her faith.  Yulee was responsible for building the first railroads in Florida and after the war returned to that task.

Her next subject was Judah Philip Benjamin (August 6, 1811Benjamin-May 5, 1884) the "Brains of the South."  Born in the West Indies, he moved to the United States with his parents and became a U. S. citizen. Benjamin served as a member of the Louisiana House of Representatives.  In 1852, he was elected by the Louisiana state legislature to the US Senate, the second Jewish senator in U.S. history (after David Levy Yulee).  He was the first Jewish American first Jewish American to be seriously considered for nomination to the U.S. Supreme Court (he twice declined offers of nomination).  Following the formation of the Confederate States of America in 1861, he was appointed by President Jefferson Davis to three different Cabinet posts in his administration:  Secretary of State, Secretary of War, and Attorney General. Benjamin was the first Jew appointed to a Cabinet position in a North American government and the first Jew to be pictured on a $2 bill issued by a North American government.  At then end of the war, after many perils, he escaped to United Kingdom where he became an English citizen and a distinguished barrister and was selected in 1872 as Queen's Counsel.

2 dollar bill

BaruchNext up was Dr. Simon Baruch (born in Prussia on July 29, 1840, died 1921).  Brought to South Carolina by his parents, he attended medical school in South Carolina and Virginia, graduating in 1862 and immediately enlisting in the Confederate Army.  Why did he fight for the South?  "South Carolina gave me all I have; I’ll go with my state. " He was captured three times by the Union Army and each time was exchanged.  Having sworn not to return to the battle fields, he organized a hospital in North Carolina.  He wrote a widely-read pamphlet on "Bayonet Wounds. " Many web authors cite Dr. Baruch as the first to successfully perform surgery for appendicitis.  This is probably not true: ". . . [T]he English surgeon H. Hancock successfully performed the first appendectomy in a patient with acute appendicitis . . . "(eMedicine).  In 1881, he moved to New York, where he successfully led a campaign to establish free public baths.  He probably best remembered as the father of Bernard Baruch, FDR’s adviser. [Editor’s Note: Bernard Baruch says in his book My Own Story that his dad was a member of the Klu Klux Klan in South Carolina.]

Ms Sonnenblick then introduced us to the extended Moses family: Samuel P. Moses became the first Jewish Surgeon General in the Confederate Army; his son, Albert Moses Luria killed at the age of 19 on May 31, 1862, was the first Jewish Confederate casualty and Albert’s cousin, Andrew Jackson Moses, killed on April 9, 1865, defending Mobile, Alabama, was the last.

Moses EzekielAlthough he would eventually become one of the most famous American sculptors of his era, Cadet Moses Ezekiel (October 28, 1844-March 27, 1917, was the first Jewish cadet to attend the Citadel, Charleston, South Carolina.  During the Battle of New Market, Ezekiel fought as a member of Company C and was one of many cadets whose footwear vanished in the mud of the Field of Lost Shoes.







StraussMs. Sonnenblick then told the story of Isidor Strauss, (February 6, 1845-April 15, 1912) "The Confederate Who Went Down on the Titanic."  Isidor’s family reached Georgia from Bavaria in 1854, where he worked in his father’s store.  When war broke out even though only 16, he tried to enlist in the Confederate Army, but was rejected.  When he turned 18 in 1863, he went to England as an agent for a group of investors to purchase a blockade-running steam boat.  Years later he and his brother got a department in R. H. Macy’s New York store selling porcelains and china.  The brothers purchase Macy’s in 1895, the same year Isidor was elected to Congress.

Next came two Confederate women who served in diametrically different ways:  Eugenia Levy Phillips Born into an assimilated Jewish family in Charleston, SC, in 1819 or 1820 [sources differ], Eugenia Levy Phillips was raised by prominent and successful parents who mingled easily with Charleston's elite.  She married Philip Phillips and moved to Washington, D. C., when Phillips was elected to Congress in 1853-55, after which he went into private legal practice.  Although a native Southerner, he remained opposed to Southern secession. His wife, like many Southern Jews, was a strong supporter of the Confederate cause.  She collaborated directly with the Confederate military. Beginning in 1861, she aided Confederate spy networks and secretly passed material aid to Confederate troops.  On August 24, 1861, Union troops raided the Phillips home; although they were unable to find direct evidence of treason, they placed Phillips under house arrest.  At the intervention of Edwin Stanton, who later became Secretary of War, she was soon released and the family moved to New Orleans.  The Union army won control of New Orleans in early 1862, and Phillips was arrested in May after laughing during a funeral procession for a Union soldier.  She was imprisoned with other Confederates on Ship Island, Mississippi.  She was released several months later and the family moved to Georgia.

PemberPhoebe Yates Pember (August 28, 1823-March 4, 1913) was the younger sister of Eugenia Levy Phillips.  Shortly after the outbreak of the Civil War, Phoebe's husband, Thomas Pember, died of tuberculosis and she moved to Richmond.  In December 1862, she was appointed as matron of the Chimborazo Military Hospital, reputed to be the largest military hospital in the world at that time.  It eventually expanded to 150 wards.  Each ward housed 40 to 60 patients.  By the end of the war, 76,000 patients, all enlisted men, had been treated there.  Phoebe's memoir, A Southern Woman’s Story (1879).  Called by Douglas Southall Freeman "the most realistic treatment of war " ever published, it became a landmark work in women's history by one of the first women to enter the previously all male domain of nursing.  Her postage stamp, issued 1995, is shown at the left.

Ms Sonnenblick then explored the "Chaplain Controversy."  At the outbreak of the war, there was no provision for chaplains in the U.S. armed forces.  In July 1861, Congress adopted a bill permitting each regiment's commander to appoint a regimental chaplain but only if he were "a regularly ordained minister of some Christian denomination."  Only Rep. Clement L. Vallandigham of Ohio, a non-Jew (and later the vilified leader of the Copperheads, who wanted "to maintain the Constitution as it is, and to restore the Union as it was.") thought the law endorsed Christianity as the official religion of the United States military and was blatantly unconstitutional, but the law passed easily.  Shortly thereafter, the YMCA filed a formal complaint against Michael Allen, who was serving as chaplain to a Pennsylvania regiment but was neither a Christian nor an ordained minister.  The Army forced Allen to resign his post.

Hoping to create a test case based strictly on a chaplain's religion and not his lack of ordination, Colonel Max Friedman and the officers of the same regiment then elected an ordained rabbi, the Reverend Arnold Fischel (1830-1894), to serve as regimental chaplain-designate.  When Fischel, a Dutch immigrant, applied for certification as chaplain, the Secretary of War, rejected Fischel's application.  This act stirred American Jewry to action.  The American Jewish press let its readership know that Congress had limited the chaplaincy to those who were Christians and argued for equal treatment for Judaism before the law.  A handful of Christian organizations, including the YMCA, reacted by lobbying Congress against the appointment of Jewish chaplains.  To counter their efforts, the Board of Delegates of American Israelites, one of the earliest Jewish communal defense agencies, recruited Reverend Fischel to move to Washington and lobby President Lincoln to reverse the chaplaincy law.

Armed with letters of introduction from Jewish and non-Jewish political leaders,  Fischel met with President Lincoln.  Fischel explained to Lincoln that he came not to seek political office, but to "contend for the principle of religious liberty, for the constitutional rights of the Jewish community, and for the welfare of the Jewish volunteers."  According to Fischel, Lincoln asked questions, "fully admitted the justice of my remarks" and promised he would submit a new law to Congress "broad enough to cover what is desired by you in behalf of the Israelites."  On July 17, 1862, Congress passed and Lincoln's signed a law allowing "the appointment of brigade chaplains of the Catholic, Protestant and Jewish religions."  In its first lobbying effort, American Jewry had won the first major victory in favor of the separation of church and state.  In today’s military even Wiccans are permitted to have their religious leaders.

Marsha then turned to Gen. Ulysses S. Grant’s infamous "Order No. 11," issued December 9, 1862, which stands out in American history as the first instance of a policy of official anti-Semitism on a large scale.  Underlying the order was a negative image of Jewish merchants and the belief that Jews were part of a black market in Southern cotton.  Although at war, the North and South still relied on each other economically.  The North especially needed Southern cotton for the production of military tents and uniforms.  The Union army would have banned trade with the South completely but President Abraham Lincoln preferred limited regulated trade in cotton.  The Battle of Shiloh made trade in cotton and other goods possible by opening up the Mississippi River down to Vicksburg.  This soon became very profitable for both sides; army officers, treasury agents, and individual speculators became involved, although Jews were distinctly a minority.

By the fall of 1862, trading was getting out of hand. Grant was annoyed that requests for trading licenses distracted him from planning the capture of Vicksburg.  When Grant's own father sought licenses for a group of Cincinnati merchants, among whom were some Jews, the general issued his order.  Although some of the traders were Jewish, most were not.  Among the higher ranks of the Union Army the words "Jew," "profiteer," "speculator" and "trader" all meant the same thing , while the Union commanding General Henry W. Halleck lumped together "traitors and Jew peddlers."  Grant concurred, describing "the Israelites" as an "intolerable nuisance."  The Jews were made scapegoats because of old European prejudices and anti-Semitism. Order No. 11 besmirched Grant’s record for years:

"The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the department [the "Department of the Tennessee," an administrative district of the Union Army of occupation composed of Kentucky, Tennessee and Mississippi] within twenty-four hours from the receipt of this order. Post commanders will see to it that all of this class of people be furnished passes and required to leave, and any one returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters. No passes will be given these people to visit headquarters for the purpose of making personal application of trade permits."

The order implied that all Jews in the region were speculators and traders, which they were not.  Despite this, Grant's subordinates carried out the order with a vengeance.  In Holly Springs, the Jewish traders in the area had to walk 40 miles to evacuate the area.  Thirty Jewish families, long time residents of the town, also had to leave though none of them engaged in cotton speculation and two of them had served in the Union Army.

The order caused an uproar and was criticized by some Jews, as well as non-Jews in opposition to Lincoln and his party as an example of their willingness to trample on civil liberties.  Peace Democrats complained that the Republicans were more concerned with the rights of blacks than of Jews, who were white.  Jewish leaders organized protest rallies in St. Louis, Louisville and Cincinnati, while the leaders of the Jewish communities in Chicago, New York and Philadelphia sent telegrams to Lincoln protesting the order.

Cesar Kaskel, a Paducah, Kentucky, merchant, sent a telegram to Lincoln condemning Grant's actions and led a delegation to Washington, arriving in Washington two days after the Emancipation Proclamation became law.  Kaskel and his group met with the influential Jewish Republican, Adolphus Solomons, and was accompanied to the White House by Cincinnati Congressman John A. Gurley.  They showed Lincoln documents proving that the Jews who had been expelled from their homes were upstanding citizens not involved in cotton speculation.  Lincoln ordered General Halleck, General in Chief of the Army, to revoke the order immediately.

Grant never defended himself, even though his order was used to vilify him in the 1868 election.  His term as President was the best for Jews since George Washington and Abraham Lincoln.  No President did more for Jews until the 20th Century.  In 1869, he offered to appoint Joseph Seligman (1820-1880), one of the foremost bankers of the day, as the first Jewish Secretary of Treasury.  Seligman declined.  Grant successfully fought a proposed law that would have made Christianity the official religion of the United States.

Jacob da Silva Solis Cohen was a Sephardic Jew who served with both the Union Army and Navy, most notably as an assistant surgeon with Dupont’s expedition to Port Royal and with the South Atlantic Blockading Squadron.  He made himself an expert on diseases of the throat.  After the war he returned to a distinguished medical and civic career in Philadelphia.

The Medal of Honor was created during the Civil War and is the highest military decoration presented to a member of our armed forces.  The medal is bestowed "for conspicuous gallantry and intrepidity at the risk of life, above and beyond the call of duty, in actual combat against an armed enemy force."  Six or Seven Jews (the status of one of the following is in doubt) were awarded this medal in the Civil War (in alphabetical order):

Abraham Cohn, Army Sergeant Major -- During Battle of the Wilderness (May 4, 1864) "he rallied and formed, under heavy fire, disorganized and fleeing troops of different regiments."  At the Battle of the Crater, Petersburg (July 30, 1864), "he bravely and coolly carried orders to the advanced line under severe fire."

Isaac Gause, Army corporal -- Near Berryville, Virginia, September 13, 1864, he "captured the colors of the 8th South Carolina Infantry while engaged in a reconnaissance."

Abraham Greenawalt, Army private -- In the Battle of Franklin, Tennessee, November 30, 1864, he "captured corps headquarters flag (C.S.A.)."

Henry Heller, Army sergeant -- In the Battle of Chancellorsville, Virginia, May 2, 1863, he was "one of a party of 4 who, under heavy fire, voluntarily brought into the Union lines a wounded Confederate officer from whom was obtained valuable information concerning the position of the enemy."

Leopold Karpeles, Army sergeant--In the Battle of the Wilderness, Virginia, May 6, 1864, "While color bearer, he rallied the retreating troops and induced them to check the enemy's advance."

LevyBenjamin Bennett Levy, Army private -- In the Battle of Glendale, Virginia, June 30, 1862, even though only a drummer boy, he "took the gun of a sick comrade and went into the fight; when the color bearers were shot down he carried the colors and saved them from capture." [Levy was promoted to sergeant, was seriously wounded and captured but survived Andersonville!]

David Orbansky, Army private -- Shiloh, Tennessee, Vicksburg, Mississippi,1862 and 1863, "Gallantry in actions"

The highest rank a Jew was permitted to attain in the Confederate Army was major.  In contrast, the Union Army had five Jewish generals and the Union Navy had one Jewish surgeon general:

KneflerFrederick Knefler (April 12, 1834-June 14, 2001) was born in Arad, Hungary.  His father was a physician in the Hungarian Army. Frederick joined the Revolution when he was 14 years old.  He was wounded in battle.  His parents took the family to America in 1850.  They migrated to Indianapolis, Indiana.  When the Civil War broke out, he immediately enlisted and was commissioned as a first lieutenant of the 11th Indiana Infantry, but was quickly promoted to captain and then to major.  He served as assistant adjutant general on the staff of Major General Lew Wallace, who was the author of Ben Hur. Frederick led the 79th Indiana, a volunteer regiment, into battle at Perryville, Murfreesboro, the Tullahoma campaign and at Chickamauga.  Knefler led the charge up Missionary Ridge.  In 1865 he was promoted to Brevet Brigadier General for "bravery and meritorious services during the Civil War."

Leopold Blumenberg was a lieutenant in the Prussian Army in 1848, who immigrated to the United States in 1854.  An avowed abolitionist, he narrowly escaped lynching by a secessionist mob in Baltimore in early April 1861.  With the start of the war, Blumenberg helped organize the Maryland Volunteer Regiment and fought with it in the Peninsular campaign.  He was severely wounded in the Battle of Antietam in 1862, and subsequently was appointed a brevet brigadier general.  A brevet military appointment is a commission usually granted as an honor, carrying the rank of the new office but without an increase in pay or authority.

One Jewish officer who only made it to general's rank posthumously was Lieutenant Colonel Leopold Newman of New York.  He distinguished himself at the First Battle of Bull Run.  Newman was subsequently severely wounded at the Battle of Chancellorsville in 1863, and he died in a Washington hospital before President Abraham Lincoln could present him with a commission to brigadier general.

Perhaps the most notable of the Jewish generals was Edward S. Salomon of Illinois.  Salomon emigrated from Germany to Chicago in 1854.  He was elected to the Chicago City Council at the age of 24, the youngest member of that body.  With the outbreak of the Civil War, Salomon enlisted in the 25th Illinois Infantry as a second lieutenant and won quick promotions for battlefield bravery.  At Gettysburg in 1863, he was colonel in command of the 82nd Illinois Volunteer Infantry, which had over 100 Jewish personnel.  His unit fought at Cemetery Ridge and was one of the principal Union forces that successfully repulsed Pickett's charge.  Salomon received a commendation for bravery and was brevetted a brigadier general.  Salomon served with General Sherman in the Battle for Atlanta and was cited as "one of the most deserving officers."  After the war he led his men in a six-hour victory parade in Washington D.C., a commanding general at the age of 29.

Brigadier General Alfred Mordechai graduated from the U.S. Military Academy at West Point and received high commendations for his conduct at the Battle of Bull Run.  He became the chief ordnance officer in several Union regiments and, in 1865, was appointed instructor of ordnance at West Point.

Among the other Jewish generals in the Union forces were Phineas Horowitz of Baltimore, who was appointed surgeon general of the Navy during the war, and General William Meyer of New York, who received a letter of thanks from President Lincoln for his efforts during the New York draft riots.

Uriah LevyUriah Phillips Levy (April 22, 1792 – March 26, 1862), a fifth-generation native of Savannah, Georgia, family, was the first Jewish Commodore of the U. S. Navy, a veteran of the Barbary Coast War, the War of 1812 and a major philanthropist.  At the time, Commodore was the highest rank obtainable in the U.S. Navy and would be roughly equivalent to the modern-day rank of Admiral.  During his Naval career, Levy faced considerable anti-Semitism.  He reacted to slights and was court-martialed six times, and once demoted from the rank of Captain.  Twice, he was dismissed from the Navy, but then reinstated.  Later, in recognition of his superior abilities, Levy commanded the Mediterranean fleet.  As Commodore, he was instrumental in ending the Navy's practice of flogging.  In 1834 Levy purchased and began the restoration of Thomas Jefferson's estate, Monticello.  His offer to donate it to the United States in 1862 was rejected due to the wartime crisis.  His descendants restored it and later donated it to the United States.  If you look you will find a Mezuzah on the door-post.

SpiegelColonel Marcus M. Spiegel (1829 or 1830-May 4, 1864) was one of the highest ranking Jewish officers in the Union Army during the American Civil War.  He served in the 67th and 120th Ohio Volunteer Infantry.  During the course of the war he became a staunch abolitionist.  He served at the Siege of Vicksburg, and was mortally wounded during the Red River Campaign.  During the years he served in the Union army, he wrote more than 150 letters to his wife, Caroline, and to others.  Caroline Spiegel wisely had his letters mounted and bound in a black leather album.  For five generations, this album has been preserved and passed down from mother to daughter and was published in 2012 as A Jewish Colonel in the Civil War. Ms Sonnenblick gave us a taste of his love for his wife:


In the field near Big Black, MS 6/7/63

My dear wife! It is nearly one year since I was called upon to witness the fourth birth of our beloved and blooming offspring. Well do I remember sufferings: as if it were but a moment ago, do I remember the heroic and womanly like demeanor and the loving and confiding looks I received from you, during all your labor and the joy we both felt when the lovely and pretty Hattie was presented by my dear mother, who at once pronounced her "the prettiest child she has ever seen."

"Allow me to congratulate you on her first "birthday." May god our heavenly Father grant that we may live to see many, many of them in peace, love and happiness. May it please God to give us many happy days with our Children, so that we may raise them an ornament to Him and an emulation to His teachings.

"I would love to be with you tonight: I know and feel you are just now thinking of me, but we still have to wait a while, trusting that Vicksburg will soon fall.

"With hearty prayers for y our welfare and that of our beloved Children, I remain to the best and loveliest wife in the world, a true and loving husband, Marcus.

"P. S. You don’t know how much I love you."

The 82nd Regiment Illinois Volunteer Infantry was one of the three "German" regiments furnished to the Union by Illinois.  Approximately two-thirds of its members were German immigrants and most of the other third was composed of immigrants from various countries.  Company C was entirely Jewish, and Company I all Scandinavians.  Its first commander was Col. Friedrich Hecker.  It lost 155 men (23 casualties and 89 prisoners) at Chancellorsville, including Colonel Hecker, who was badly wounded.  In the fall of 1863, it moved to the Western Theater.  Colonel Hecker had recovered from his wounds by now and was promoted to brigade command.  Hecker was succeeded as commander of the 82nd Regiment by Edward S. Salomon (whose career Marsha has already discussed)  After seeing action at Chattanooga, the 82nd Illinois joined the rest of Sherman's army in the 1864-65 campaigns in Georgia and the Carolinas.

Distressingly, there was a resurgence of anti-Semitism in the 1890s.  In 1896, a group of Jewish Civil War veterans organized the Hebrew Union Veterans, to dispel the belief that Jews didn't fight in the Civil War.  This group evolved into the Jewish War Veterans of the United States of America.

Mark TwainMark Twain (November 30, 1835 – April 21, 1910), was a man of his times and is accused of being a writer whose work on the Jews was filled with anti-Semitic stereotypes.  Providing an insight into the origins of his anti-Jewish feelings, Twain wrote: "I was raised to a prejudice against Jews -- Christians always are, you know -- but such as I had was in my head, there wasn't any in my heart."  In Hannibal, Missouri, where Twain grew up, the children were subjected to anti-Semitism in public and Sunday school, the town newspapers, and many, no doubt, by their parents.

In November 1853, a sixteen-year-old Twain wrote from Philadelphia that the Jewish presence had "desecrated" two historic homes there.  And in a newspaper article of 10 April 1857 he asserted that "the blasted Jews got to adulterating the fuel."  Although he later indicated that his experience taught him that Jews were not the evil characters he had been taught as a child, in 1879 he observed that "the Jews are the only race who work wholly with their brains and never with their hands... They are peculiarly and conspicuously the world's intellectual aristocracy. " In other words, he still stereotyped Jews, ignoring the realities of impoverished Jews and exploited Jewish labor in American cities.

In his famous essay, "Concerning the Jews," written in 1898 and first published in Harper's Monthly in September 1899, Twain claimed to be free of anti-Semitism and to be writing in defense of Jews.  Although he praised the Jews for their charity, close family life, hard work, and "genius," he repeated the slander that the Jews were frequent and capable officers in the civil service, but had an "unpatriotic disinclination to stand by the flag as a soldier."  This was ironic because Twain may or may not have served several weeks with the Confederate Army and then deserted!  In contrast, up to 10,000 Jews may have fought in the Civil War -- a much higher proportion than their percentage of the general population.  Twain’s solution was for regiments of Jews and Jews only to enlist in the army so as to prove false the charge that "you feed on a country but don't like to fight for it."  In reaction to angry letters from American Jews who read the essay, Twain retracted this statement in a postscript and noted that despite having to endure American anti-Semitism, Jews fought widely and bravely in America's wars.  Therefore, "that slur upon the Jew cannot hold up its head in presence of the figures of the War Department."

Marsha finished her wonderful talk by mentioning Irene goldsmith Cohen, the President of the South Carolina Chapter of the United Daughters of the Confederacy, as an example both of the fact that Jews took both sides in the Civil War and that the Civil War has a remarkable call on our memories.


Last changed: 06/27/12

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